Showing posts with label Brazil. Show all posts
Showing posts with label Brazil. Show all posts

Wednesday, October 10, 2012

ADSS 5.466 Brazilian appeal for a Papal protest


Two days after the Belgian and Polish ambassadors presented their request for a papal condemnation of German atrocities, Idelbrando Accioly, the Brazilian ambassador delivered a similar request from his government.  The document gives a very clear presentation of German crimes in Occupied Europe.  Jews are not named outside of a general reference in paragraph 6 that relays a vague "we have heard rumours" style of comment that whole nations were being exterminated.  

The Brazilian request is unambiguous and reasoned.  It cites an article from a March 1941 edition of the Vatican newspaper L'Osservatore Romano where the pope was described as impartial but not neutral, as a figure who has no choice but to speak the truth.  Accioly used that reference to urge Pius to speak out against not only German crimes but any others as well.  Given the Vatican's awareness and knowledge of Soviet crimes received from diplomats and bishops in the Baltic States, eastern Poland and Ukraine before June 1941, Accioly's request may well have seemed naive.  Nonetheless, the Brazilian request was powerful in its wording.


ADSS 5.466 

Idelbrando Accioly, Brazilian Ambassador to the Holy See to Cardinal Maglione

Reference: Note 26; AES 6659/42
Location and date: Vatican, 14.09.1942

Summary statement: The Brazilian government asks the Pope to publicly condemn Nazi crimes.
Language: French

Text:

1. The Ambassador of Brazil to the Holy See, acting on instructions received from his Government, has the honour to address his Eminence the Cardinal Secretary of State to His Holiness the following:

2. The attention of the Brazilian Government has been drawn for some time on certain facts of extreme gravity from countries occupied by German troops and whose veracity has been established by credible evidence as well as through admissions of culpability.  There are frequent atrocities against the civilian population of the said countries and, in general, appear to follow methodical plans of the occupation authorities.

3.  In addition to these atrocities, which undoubtedly deserve the most formal condemnation of all Christians, we may also report other no less reprehensible acts against absolutely innocent victims, nationals of neutral countries.  Without notice merchant and passenger ships are torpedoed in Brazilian waters.  Recently there were several Brazilian ships attacked which arrived, some of whom had travelled from one Brazilian port to another, bringing travellers to the National Eucharistic Congress in Sao Paulo.(1)

4.  All these acts are certainly contrary to public international law, but they are especially crimes against the laws of humanity and against the moral principles that the Catholic Church has always supported. 

5.  Among the atrocities perpetrated in the occupied countries there are several that are used as means of terrorising the population at local and national levels.  These are, for example, the massacre of innocent hostages and the destruction of the land of small towns or villages.  These terrible collective punishments are justified under the pretext of punishment for individual acts. (2)

6.  Some say that the atrocities seem aimed at the extermination of entire nations.  Others suggest they are aimed at the destruction of religion.  Other atrocities have the appearance of cruel vengeance against civilian populations.  All these atrocities demonstrate, on the part of those who commit them, a dangerous absence of any sense of humanity and even moral sense.

7.  There is an abundance of information related to this topic and, unfortunately, it is very true.  These are not propaganda inventions, against the country in question, but the German authorities themselves have announced these actions.

8. The Brazilian government believes that to avoid the continuation of similar atrocities that far exceed all that has been seen in previous wars, the respected authoritative voice of the Vicar of Christ should sound against them.  It is to this high authority, rightly regarded as the greatest moral and spiritual power in the world that all free people turn, anxious to see the perpetrators responsible for these crimes denounced.

9.  There is no suggestion, by this request, that the Holy See take sides in this World War, but only condemns the violence and intolerable atrocities committed with a blatant disregard for the principles of Christian and natural morality. 

10.  We do not ask that the Holy See break its neutrality between the warring nations.  What is requested is that the Supreme Pontiff, “the supreme guardian of morality and justice” makes a formal condemnation of crimes and injustices regardless of where he sees them.  Such a statement does not involve a breach of neutrality, not only because the Holy See, which is above human passions, is able to clearly distinguish between aggressors and their victims, but also because, as a Brazilian lawyer and statesman well said, there can be no neutrality between right and wrong.  The Vatican newspaper, L’Osservatore Romano has in fact made this point in the edition for 12 March 1941 saying it would be inadmissible “that the Pope, in the face of truth and falsehood, of justice and injustice, of love and hate, of good and bad, in the face of sleeplessness over the fate of humanity, had to choose, would not choose, does not want to choose”. (3)

11.  Therefore, the Government of Brazil, the government of a deeply Catholic people, presents by this means, with the greatest respect, an appeal to His Holiness so that he deigns to carefully consider the suitability of an unequivocal public condemnation of German atrocities committed in the occupied countries or directed against innocent neutrals.

 

Cross references: 
(1) The National Eucharistic Congress was held in Sao Paulo in September 1942.
(2)  A possible reference to the murder of the villagers and destruction of Lidice on 10.06.1942.
(3)  L’Osservatore Romano 12.03.1941 (59).  An unsigned article possibly written by Giuseppe Dalle Torre that declared that although neutral, the Pope was not impartial.  The rest of the sentence was omitted: “The Pope is not neutral”.

Tuesday, April 12, 2011

ADSS 6 The Brazilian Visa Episode Part 2

The Brazilian Visas Project (continued)

From this point on there were no developments beyond further obstacles created by the spread of the war after the German invasion of Western Europe in April 1940. Nuncios in Belgium, Holland, France and neutral Switzerland asked for an allocation of visas for Non-Aryan Catholics in their countries. The Brazilian government stalled on issuing the visas despite ever-increasing and urgent requests from the Vatican. There was even an exchange of memos over a rumour that false baptismal certificates were issued for Jews – the Vatican hotly denied the rumours. (Docs 209, 212, 305, 321). Although there were occasions when Maglione was able to write that approval for some visas had been given, such as in Holland in June 1940 (Doc 240), there is no evidence that the visas were issued or used. By mid-1940 the chances of leaving German-occupied Europe were growing ever slimmer (eg Doc 251, 252, 254).


Documents on the continuing process to obtain the visas: 128, 129, 145, 147, 155, 158, 161, 163, 170, 184, 191, 199, 202, 208, 219, 255, 263.

The end of the visa project.

In August 1940 Masella wrote to Maglione to signal a break through in the visa process. The Brazilian government had agreed to relax the financial requirements for the visas, reducing the required 20 contos to 20,000 Italian lire. Those without the money could still enter the country if they had a guarantee of work. Brazil would permit the Holy See to allow a maximum of 50 people without money to enter the country a month so as not to risk increasing unemployment. (Doc 275)

However this news had not been received by the Brazilian embassy in Berlin and the process stalled again. (Doc 277). Nonetheless the Vatican continued to hope that the visas would be issued. (Documents 280, 285, 297, 299, 304, 308, 313, 316, 320, 322, 323, 327, 328, 329). However, it was becoming clear that short of a major reversal of Brazilian government policy it would be highly unlikely that any visas would be issued, much less any Non-Aryan Catholics leave German-occupied Europe.

On 13 September 1940, Maglione explained to William Godfrey (1889-1963), the Apostolic Delegate to the United Kingdom, that the visa program has been suspended for the time being. (Doc 309)

Six weeks later, on 29 October 1940, Maglione wrote to the French nuncio, Valeri with new information on the visa situation. The distribution of the visas was still meant to proceed. However, the Brazilian government had changed the 1933 baptism date to 1934. There was also criticism that some of the Jews who had arrived in Brazil before 1939 had been a source of problems and not regarded as reliable Catholics. This would suggest that some of the arrivals were more Jewish than Catholic. Maglione’s final comment is very telling: “Of course, it must be sincere Catholics, who deserve to be helped.” By year’s end no progress had been made.

There is little in ADSS Volume 8 (1941-1942) except to record the Archbishop of Vienna, Cardinal Theodore Innitzer’s plea to the pope in late January. Innitzer (1875-1955) pleaded for the 60,000 Viennese Jews who faced deportation. (Docs 14, 15) He explicitly mentioned the Brazilian visas. All came to naught after the invasion of the Soviet Union. The Gestapo closed the offices of the Raphaelsverein three weeks before the German armies invaded Russia in June 1941.

Nuncio Masella wrote to Maglione on 21 November 1941 announcing the Brazilian government’s decision to suspend, “with great regret”, the visa program. (Doc 205).

From the documentary evidence in ADSS it is clear that the Vatican did undertake the Brazilian visa program in good faith and with the hope that some Catholics of Jewish descent would be able to immigrate to South America. The nuncios, staff of the Raphaelsverein and many other “ordinary” Catholics worked hard to meet the demands of the Brazilian government to help Jews get out of Germany and Europe.  In this episode the problem lay with the Brazilian government and its very strange and inconsistent immigration policy.  It seems to me that Brazil's initial offer of the visas may have been made in good faith and as an act of respect to Pius XII, but it appears to have quickly become a source of embarrassment to Rio.  The end result was a "death by a thousand cuts" through deliberate stalling, bureaucratic bungling and muddling.  The saddest and cruelest aspect was the lost opportunity to save lives.  And in a final twist of irony, it was the Brazilian ambassador to the Holy See, Pinto Accioly, who led the 1942 push to have Pius XII condemn the German mass murder of the Jews.





ADSS 6 The Brazilian Visa Episode Part 1

Brazilian Visas Project 1939-1941



German Catholic refugee agencies had been working since 1933 to help Catholics of “non-Aryan” descent to leave the country. In 1935 the German Catholic bishops made the Raphaelsverein (St Raphael’s Work) the official agency responsible for assisting katholische Nichtarier (Non-Aryan Catholic - using the official government terminology). Based in Hamburg, the Raphaelsverein had been established in 1871 as an agency to help German Catholics emigrants. Its energetic general secretary was Pallotine priest, Max Grösser (1887-1940). With very limited resources at his disposal, Grösser and the Raphaelsverein helped 967 Non-Aryan Catholics leave Germany between April 1937 and March 1938.

One major reason for the relatively low figures was the German government’s deliberate policy of impoverishing Jews. Every effort was made to strip Jews of all assets, including the money spent to fund their emigration from Germany, an “atonement tax” levied per person after the November 1938 pogrom, and the 25% “flight tax” imposed on remaining assets. Jews were only permitted to take RM 10 in cash with them as they left the country.

The total population of Christians (Catholic and Protestant) of Jewish descent was estimated at about 138,500. Using population proportions of one third Catholic to two thirds Protestant to Germany in 1938 (ie before the anchluss with Austria) the number of Catholics of Jewish descent was around 46,000. That number jumped to close to 180,000 after Germany annexed Austria in March 1938.

Catholic agencies, and that included the Vatican, simply did not have the resources to sponsor mass migration of Jews out of the Greater German Reich. Help would have to come from governments. After the Evian Conference in July 1938 it was clear that attempts to help Jews leave Europe were diminishing rapidly.

This sets the scene for arguably, one of the most ambitious projects attempted during the war, and the one that came so close to concrete action. It is also one of the most vivid examples of the activity of the Vatican using all its resources to help Jews escape German persecution. At every stage the pope was actively involved.

It is essential to remember that official German policy towards the Jews until the early summer of 1941 was migration and / or expulsion from the German sphere of influence. The change in policy to extermination sometime around July 1941 marks the end of all migration schemes and also marks the end of the Brazilian visa plan.

What follows is my reconstruction of the visa episode using the material in ADSS volumes 6 and 8. The chronology covers the most important part of the visa episode, from March to December 1939.

The reader can find a summary of the affair in the introductory essay at the beginning of Volume 6, pages 15-21. (The essay is in French.)

ADSS 6


1939

Docs 8-9: 31.03.1939.

Cardinal Michael Faulhaber (1869-1952), Archbishop of Munich wrote to Pius XII asking for the pope’s help in obtaining immigration visas to Brazil. This was based on conversations Faulhaber and Wilhelm Berning (1877-1955), bishop of Osnabrück had with bishops from Argentina and Brazil while they were in Rome for the pope’s coronation earlier that month. Faulhaber writes that the Munich office of the Raphaelsverein has been in contact with Helio Lobo (1883-1960), a Brazilian diplomat in Switzerland who had authority to issue up to 3000 Brazilian visas for German and Austrian Catholic priests and religious refugees. However, Lobo was open to using the visas for Jewish refugees who would work as agricultural labourers. Berning’s letter of the same day supported Faulhaber’s request.


Doc 11: 05.04.1939

Cardinal Luigi Maglione (1877-1944), Secretary of State, wrote to Archbishop Benedetto Aloisi Masella (1879-1970), nuncio to Brazil asking him to convey the wish of the pope that President Getulio Vargas (1882-1954) would grant the 3,000 visas. (This was done on 14.04.1939 and appears as Annexe I on page 100 after Document 35. The date in ADSS is recorded as 1936 – an error.)



Doc 28: 05.06.1939


Pallotine priest Max Grösser (1887-1940), Secretary General of Raphaelsverein wrote to Pius XII asking for his help in assisting Catholics of Jewish descent to immigrate to Brazil.



Doc 30: 06.06.1939

Maglione to Masella. The pope asked for news on the request for the 3,000 visas.


Doc 33: 20.06.1939

Maglione to Masella. President Vargas has granted the 3,000 visas as an act of personal homage to the pope.



Doc 34: 23.06.1939

Maglione to Faulhaber. Maglione informs Faulhaber of the granting of the visas.



Doc 35: 28.06.1939


Masella to Maglione. Masella sends the conditions under which the visas will be granted. Brazil will leave it to the discretion of the Holy See to determine who gets a visa – Germans or other nationalities. (Annexe I is Masella’s request in the name of the pope; Annexe II is the Brazilian response on 24.06.1939 confirming the grant of the visas.)


Conditions for the granting of the visa [sourced from several documents in ADSS]:

a) Applicants must deposit a minimum of 20 Contos di Reis with the Bank of Brazil; (the equivalent of RM 39,000 / 273,000 Italian lire / $US 15,600) A sum that was impossible for most Jewish refugees.


(In 2011 = $US 250,000)


b) Applicants must be Catholics of Jewish descent;


c) Applicants must travel as a family unit (minimum three persons), ie single people will not be issued a visa;


d) Applicants were expected to work in agriculture and farming.



Doc 37: 11.07.1939

Maglione to Masella. Maglione instructs Masella to thank Vargas.



Doc 39: 13.07.1939

The Procurator General of the Pallotines, Fr Franz Xaver Hecht (1885-1953) wrote to Angelo Dell’Acqua (1903-1972) in the Secretariat of State suggesting that it would avoid confusion if the Raphaelsverein was declared the only agency for the distribution of the Brazilian visas. (This request was repeated in a letter from Hecht to Maglione [Doc 41] on 17.07.1939).



Doc 40: 16.07.1939

Maglione to Masella. Maglione asks for the conditions for the granting of the visas.



Doc 42: 20.07.1939.

Berning to Maglione. Responding to the details sent in Document 35, Berning says the financial conditions for the granting of the visas are too heavy. The Holy See should ask for a relaxation of the financial restrictions. The bishop also points out that most of the potential immigrants have no experience as agricultural workers. Berning also suggests Protestant non-Aryans be considered for the Brazilian visas.



Doc 44: 22.07.1939

Masella to Maglione. The visas are directed primarily at non-Aryan German Catholics.



Doc 46: 29.07.1939

Maglione to Masella: Masella asked to approach the Brazilian government and request an ease of restrictions on the visa conditions. Document 47 (31.07.1939) is Masella’s acknowledgement and indication of attempting to seek an ease of visa conditions.



Doc 53: 30.08.1939


Maglione to Archbishop Cesare Orsenigo (1873-1946), Nuncio to Germany: Maglione passes on information about the visas and attempts to have conditions eased.



Germany invaded Poland on 01.09.1939

Doc 57: 02.09.1939

Orsenigo to Maglione: The nuncio sends two letters: the first from Grösser asking the Holy See to intervene with the Brazilian government for the easing of visa conditions; the second proposed Jewish immigration to Argentina.



Doc 61: 11.09.1939

Orsenigo to Maglione: Discussed immigration of non-Aryan Catholic families to Brazil.



Doc 70: 19.09.1939


Maglione to Masella: Maglione repeats his earlier request [Doc 46] that Masella press the Brazilian government to ease visa conditions.




Doc 95: 21.10.1939


Maglione to Masella: Third request – as per docs 47 and 70. Growing urgency.


Doc 96: 24.10.1939

Archbishop Valerio Valeri (1883-1963), Nuncio to France to Domenico Tardini (1888-1961), Secretariat of State: Is there a possibility of using some of the Brazilian visas for Non-Aryan Catholic refugees in France? Document 97 is Maglione’s response.

 Doc 106: 13.11.1939

Masella to Maglione: Brazilian government asks for a tax payment of 20,000 Italian lire per potential immigrant.



Doc 111: 22.11.1939

Secretariat of State to the Brazilian Embassy to the Holy See: Formal request for a mitigation of the conditions attached to the visas.




Doc 120: 14.12.1939


Secretariat of State to the Brazilian Embassy to the Holy See: Formal request to use the 3,000 visas.