William Doino on Pius XII and the rescue of Jews

In June of this year the Contemporary Church History Quarterly published an essay by William Doino.  This did take me a little by surprise given the CCHQ is quite rigorous in its selection of articles and takes its commitment to research very seriously.  Nonetheless it is fair to give voice to those with whom one disagrees if that person abides by the norms of academic historiography.  I have crossed swords with Doino in the past; I expect I will do so again in the future.  I have read the essay that follows.  It follows Doino's pattern of writing; namely a selective and non-critical use of sources that lead him to his pre-determined conclusion.  Ultimately this kind of writing does not bring clarity.  It is a "smoke and mirrors" type of writing.  Nothing Doini writes is necessarily inaccurate or wrong, although there are some problems about some sources; but his work lacks context and nuance which leaves his article without the "balance" he claims.  

Much of his essay derives from the work of Antonello Carvigiani's essay in Nuova Storia Contemporanea (a summary can be found here.)  As is so often the case with regard to the "Papal Order" the "evidence" is more circumstantial than substantial.

The next post will contain Susan Zuccotti's response to Doino.

Papal Rescue in Wartime Rome: A New Documentary and Commentaries 

Date : June 1, 2015

Contemporary Church History Quarterly
Volume 21, Number 2 (June 2015)


Papal Rescue in Wartime Rome: A New Documentary and Commentaries 
By William Doino Jr.

On April 1st, a documentary was televised in Italy entitled, "Lo vuole il Papa" (The Pope Wants It), exploring the role Pius XII played during the German occupation of Rome, when thousands of Jews were given shelter by Catholic institutions in and around Vatican City. The film is based upon the enterprising work of historian Antonello Carvigiani, who cites new evidence indicating Pius XII personally supported these rescue efforts.

Last year, Carvigiani published a scholarly essay, “Aprite le porte, salvate i perseguitati,” (“Open the Doors, Save the Persecuted,”) published in Nuova storia contemporanea (September-October, 2014) one of Italy’s leading academic journals.

In his essay, Carvigiani examined the histories of several female religious communities in wartime Rome, and-- analyzing the texts and records they left behind-- found evidence that each acted under a common directive of Pius XII to take in persecuted Jews and other endangered people. Though some critics of Pius XII have questioned whether such instructions were ever given, Carvigiani maintains that he has “found evidence of a written or oral order” which was “delivered to all religious houses in Rome, as well as to all parishes and ecclesiastical structures.”

The documentary, based upon Carvigiani’s essay, expands upon his findings, with new testimony of individuals connected to these wartime events.

Dr. Andrea Tornielli, one of Italy’s leading Vatican commentators and author of a major biography on Pius XII, praised the documentary: “The story of the docu-film is not told by a narrator but by the actual images and testimonies of two survivors, only boys at the time, and by the nuns of the cloisters who had heard from the older sisters what had happened....The director chose to concentrate on the cloisters of SS Quattro Coronati, Santa Susanna, and Santa Maria dei Sette Dolori, and the community of the Istituto di Maria Bambina, whose walls still harbor diaries and chronicles handwritten by the people at the heart of the stories. All of them vouch that the call to offer charity and refuge to the persecuted came from above. Written and oral testimonies refer repeatedly to the Pope, but also to the Deanery of Rome or to Giovanni Battista Montini [the future Pope Paul VI] and close collaborator with Pius XII.”

The aim of Carvigiani’s documentary is “not to be apologetic,” writes Tornielli. Rather, it is to “shed light on an, until now, little-known aspect of it.”

In the war diary of the community of Maria Bambina, continued Tornielli, “every day there was another request [and] every so often a telephone call from the Secretariat of His Holiness from the Vatican, and the reason was always the same: someone on the run, a persecuted family to take in, to protect, to help. One could not have refused a request from the representatives of the Pope...”

The wartime diary of the Augustinian Nuns of the convent of the Santi Quattro Coronati, first publicized in 2006, is one of the most explicit on record regarding Pius XII’s assistance. Relating events in the Fall of1943, we read:

“Having arrived at this month of November, we must be ready to render services of charity in a completely unexpected way. The Holy Father, Pius XII, of paternal heart, feels in himself all the sufferings of the moment. Unfortunately, with the Germans entry into Rome which happened in the month of September, a ruthless war against the Jews has begun, whom they wish to exterminate by means of atrocities prompted by the blackest barbarities. They round up young Italians, political figures, in order to torture them and finish them off in the most tremendous torments. In this painful situation, the Holy Father wants to save his children, also the Jews, and orders that hospitality be given in the convents to these persecuted, and that the cloisters must also adhere to the wish of the Supreme Pontiff....”

In the register of the cloister of Santa Maria dei Sette Dolori, we read: “At this time, Jews, fascists, soldiers, caribinieri and nobility sought refuge with religious institutions, who, at great risk to themselves, opened their doors to save human lives.” This was the desire of Pius XII, “who was the first to fill the Vatican with refugees, using the Villa of Castel Gandolfo and the Archbasilica of St. John Lateran.”

The reference to Castel Gandolfo is significant, since many historians have overlooked, or are unaware that Pius XII protected many refugees there, including Jews. During the war years, contemporaneous reports put the number of refugees at Castel Gandolfo at 10,000 or more desperate and frightened people who were clothed, fed and protected there (a number of women even gave birth). Moving pictures of the overflowing refugees survive, and highlight one of the Church’s most significant humanitarian accomplishments during the War.

Of special significance is a dispatch published in the June 22, 1944 issue of the Palestine Post (today’s Jerusalem Post), from a correspondent reporting directly from Vatican City, just weeks after the liberation. Under the headline, “Sanctuary in the Vatican,” the correspondent wrote:

“Several thousand refugees, largely Jews, during the weekend left the Papal Palace at Castel Gandolfo--the Pope’s summer residence near Marino--after enjoying safety there during the recent terror. Besides Jews, persons of all political creeds who had been endangered were given sanctuary at the palace. Before leaving, the refugees conveyed their gratitude to the Pope through his majordomo.”

Since only Pius XII had the authority to open the doors of Castel Gandolfo, it is unreasonable to maintain that these “several thousand refugees, largely Jews,” were given aid only by other Catholic officials, acting without a clear directive from Pius XII. The sincere gratitude expressed by Jews in Vatican City that day was not misplaced, but given to the man who had supreme authority over Castel Gandolfo, Pius XII, who obviously made their survival possible.

Carvigiani’s new research and documentary is consistent with the testimonies of priest-rescuers like Cardinals Paolo Dezza and Pietro Palazzini (honored by Yad Vashem as Righteous Among the Nations) and Msgr. John Patrick Caroll-Abbing, who testified to Pius XII’s active support for the Jews of Rome, and to their rescuers. (There is also evidence and testimony that Pius helped the famous anti-Nazi Irish priest, Msgr. Hugh O’Flaherty, as well). Carvigiani also builds upon the work of noted historians Michael Tagliacozzo, a survivor of the Nazi raid on Rome’s Jews, and one of the outstanding authorities on it; Andrea Riccardi, author of L’inverno piu lungo, 1943-1944: Pio XII, gli ebrei e I nazista I Roma (The Longest Winter, 1943-1944: Pius XII, the Jews and the Nazis in Rome, 2008); Anna Foa, Professor of Modern History at the University of Rome; and Sr. Grazia Loparco, who has done extensive research on papal rescue in Rome. Foa has written: “Precisely with regard to Rome, the ways in which the work of sheltering and rescuing the persecuted was carried forward were such that they could not have been simply the fruit of initiatives from below, but were clearly coordinated as well as permitted by the leadership of the Church.” Similarly, Sr. Loparco has stated: “From the documentation and testimonies emerges evidence of the full support and instruction of Pius XII...Many concrete events, such as the opening of monasteries and convents, prove the fact that many Jews were lodged because of the direct concern of the Vatican, which also provided food and assistance.” More recently, Loparco has written an article entitled, “An Order from the Top,” for the Osservatore Romano, (English-language edition, January 30, 2015) in which she gives additional evidence of specific instances where papal instructions were given to rescue persecuted Jews in Rome.

It should also be noted that, after the liberation of Rome but before World War II ended, Vatican Radio was already broadcasting the life-saving assistance of the Holy See. A review of Pius XII’s charity was broadcast on March 12, 1945 and stated: “During the occupation of Rome, between 8th September, 1943 and 5th June 1944, he gave shelter in 120 institutes for women and 60 institutes for men, as well as in other houses and churches in Rome, to more than 5,200 Jews who were thus able to live free from fear and misery.”(Cited in Reginald F. Walker, Pius of Peace (London: M.H. Gill and Son, 1945), p. 94).

No examination of the Vatican and the German occupation of Rome would be complete without a careful study of the most important primary documents available; such a collection has fortunately been produced by Pier Luigi Guiducci, in his work, Il terzo Reich contro Pio XII: Papa Pacelli nei documenti nazisti (The Third Reich Against Pius XII: Pope Pacelli in Nazi Documents). Though not yet translated, Professor Guiducci has given an interview in English revealing his findings.

While scholarly research continues around the record of Pius XII during the Holocaust and doubtless will be further assisted when the Vatican releases its remaining wartime archives, it is encouraging that researchers like Carvigiani have brought forth fresh evidence which provides a more complete and balanced picture of Pius XII’s pontificate.