Within a few weeks the pressure on the Vatican to make a vocal protest against German atrocities was making itself felt. This document of Polish Ambassador, Casimir Papee was one of the most explicit documents presented to the Holy See. Papee did not mince his words. Poland he said was faced with "biological extermination" and the country did not understand why the Pope appeared to say nothing.
ADSS 5.449
Casimir Papée, Polish Ambassador to Cardinal Maglione.
Casimir Papée, Polish Ambassador to Cardinal Maglione.
Reference: Nr
122/SA/192 (AES 6657/42)
Location and date: Vatican , 27.08.1942
Summary statement: The
Polish government requests a declaration from the Pope condemning the Nazi
crimes perpetrated against Poland
Language: French
Text:
By order of my
Government I have the honor to present to Your Eminence a memorandum included
and requests Your Eminence to agree to present it, according to the intentions
of my Government, to the paternal attention of the Sovereign Pontiff. My Government is obliged to enumerate the
particular crimes committed by the Germans in Poland and known by the Holy See by
the many preceding communications.(1) These characteristics and acts are well
known and notorious and of which we cannot be ignorant. The voice of the Holy
Father, raised in favour of Poland ,
could not worsen the situation of the Poles, but, on the contrary, it could
slow down the fury of the Germans, or at least of certain Germans.
Aide-mémoire
After the
recent information, detailed and absolutely certain, obtained from Poland by the
Polish Government, terrorism, exerted against the Polish population by the
occupation forces, is enormously increased within the last months and it
continues to grow. Mass arrests, tortures, imprisonment in forced labour and
concentration camps, farms set on fire with the families of the farmers, who
were prevented to leave the burning houses, the murder of those who run away, shooting
the innocent population by tens and hundreds without sparing women or children,
capital punishment applied for trivial reasons – these are the means by which
the Germans occupy themselves, with ever-increasing measures, with the express
aim to possibly exterminate the greatest number of Poles.
In this situation the
Polish Government addresses the Holy Father to obtain His assistance and protection
for Poland and so raise his
voice in defense of the most sacred principles and fundamentals of Christian
morals, constantly here in Poland .
Such an intervention is essential. In
addition to the terrorism, there is a parallel of false propaganda growing in Poland : the Germans
spread it with the perfidy and insistence.
The purpose of this propaganda is to convince the Poles that the Holy
Father’s guarded silence indicates he is indifferent to their fate and the fate
of the Polish Nation. Poles, under these tragic conditions and in spite of
their great attachment to their faith, are not uninfluenced, in certain measure,
by this enemy propaganda, especially when the voice of the Holy Father is not
heard. The enemy with impunity has crushed all natural laws and morals; they
destroyed, in very great part, the hierarchy of Church; they prevent that which
remains in their attempts to perform their pastoral duties; they commit sacrileges.
All that must produce, especially in the less-educated masses, an impression
which facilitates an acceptance of this iniquitous propaganda; people could
think that the enemy, who with material force, has perhaps, also a moral fibre,
to which nothing can, or does not want, to oppose an explicit judgment to him.
This lack of judgment clarifies, after the German thesis, and would be
equivalent to approval. While educated and enthusiastic Catholics have more the
same force to oppose German propaganda, because they do not know how to explain
why the voice of the Supreme Moral authority in the world does not raise the
voice of the Vatican
in defense of the Polish Nation at the time, where the extermination of the
Poles arrives at paroxysm. The Polish clergy does not find any more, in these
circumstances, the means to react and dismiss with suitable arguments.
Biological
extermination, which threatens a larger part that never of the Polish Nation,
as well as the propaganda, which aims to remove with the Poles any hope of help
and questions them truths feelings of the Head of the Church towards Poland, can
cause if a judgment licenses is not to them opposite one spiritual crisis of
the Nation which, now, always resisted with so much of courage to the enemies
of the Church. If Poland conforms with its historical mission, of which it is
proud, must remain the nation most faithful to the Church and to continue to be
an outpost, it is not necessary that its population is materially exterminated,
and it is necessary that its spirit is constant with respect to contrary
temptations with the faith. The Polish Government, conscious of the
responsibility which fall on him, and with full knowledge of the gravity of the
historic moment for the Nation which needs the powerful moral means for to be
saved from these dangers, asks the Holy Father by requesting he address, and
raise, in his immense kindness, his voice for Poland. This voice will be heard
by everyone; it would carry help to the tortured spirit of the Poles; it would
destroy the impious propaganda useful to the Germans to sow doubt in the Polish
People and, finally, it would be a brake to the enemies of Poland and the Church
in the continuation of the senseless murders which destroy the Polish Nation.(2)
References:
(1) Cf ADSS 5.414
(2) This sentiment echoes much of the letter of Karol Radonski
(1881-1951) (Włocławek ) to Cardinal Maglione in ADSS
3.2.410.
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