In the previous post Cardinal Maglione wrote to the Apostolic Delegate in Turkey, Angelo Roncalli with news that Vatican protests were having some effect in Slovakia. The following day, the Secretariat made a formal protest to the Slovakian Legation in Rome about ongoing anti-Jewish measures. In many cases the Vatican's interventions were directed at breaches of Catholic teaching, especially in regard to "mixed" marriages and the status of converts to Catholicism. Here the Secretariat makes the concerns of the Holy See for all Jews - converted or not - very clear. It is also worth noting that the Vatican took a much stronger and more direct approach with Slovakia than with any other German-allied government. I believe this was not because of the priest-president, Tiso, but because Rome sensed a significant part of the government, and more importantly, the bishops, were opposed to the deportations.
ADSS 9.176
Secretariat of State to the Slovak Legation
Reference: AES
2731/43
Location and date:
Vatican, 05.05.1943
Summary statement:
Protest of the Holy See against antisemitic measures of the Slovak government
Language: Italian
The Secretary of
State of His Holiness believes it is their duty to submit for the consideration
of the Legation of the Republic
of Slovakia to the Holy
See the following:
With reference to
note 8355/41 of 12.11.1941 (1), the Secretary of State brought to the attention
of the Slovak Legation the deep regret of the Holy See over the publication by
the Slovak Government of an “Ordinance” (2) which established a special
“racial” law which contains numerous provisions which are in sharp contrast to
Catholic principles, and it expressed confidence that as long as the
aforementioned Ordinance had not been withdrawn or appropriately altered, the
cited rules would be interpreted and applied in such a way to make as little
detrimental impact as possible on Catholic consciences.
The Holy See,
then, nurtured hopes that the Slovak government would take into account the
feeling of its people, who are almost entirely Catholic, and would not have
proceeded to expel by force people belonging to the so-called “Jewish race”.
With great
sorrow, the Holy See has learned that transfers of this kind have been made
from the territory of the Republic.
This sorrow is
increasing because, according to news received from various parts, it would
seem that the Slovak government intends to proceed with the transfer of all
Jews in Slovakia,
not excluding women and children, or those who profess the Catholic
religion.
A confirmation of
this could be seen in the speech that the Minister of the Interior made on 7
February 1943 in Ruzenberok, where he said that “having proceeded to eliminate
80% of the Jews, the remaining 20,000 Jews in Slovakia must be transferred”. (3)
This is a grave
danger that the Secretary of State feels bound to draw to the attention of the
Legation of Slovakia considering the matter shown in the previously mentioned
note, in which, among other things, it is pointed out that the Catholic Church
welcomes people of any race into her womb, such is her maternal solicitude to
arouse and develop feelings of brotherhood and love, among all people,
according to the teaching of the Gospel.
Therefore the
Holy See would fail in its divine mandate if it did not deplore those
provisions and measures that seriously affect the natural rights of men, simply
because they belonged to a particular race.
Above all, the
Catholic Church cannot remain indifferent to the plight of her children who are
removed, often violently, from their homes, and placed in particular pitiable
circumstances and sometimes even without necessary religious assistance, thus
bring some people’s faith into grave danger.
The pain of the
Holy See is more acute, when it considers that such measures are implemented in
a nation so deeply Catholic in its traditions, and a government that claims to
follow and safeguard these traditions.
Nevertheless, the
Holy See does not want to abandon hope that the Slovak government intends to
properly review and appropriately amend the “racial” provisions, removing any
inconsistencies with natural and divine law, and, in the meantime, suspending
the above mentioned transfers. (4)
Note of
Cardinal Maglione: (5)
Nota Bene: Last Saturday – 01.03.1943 – I explained
verbally to the Slovak Minister (6) the ideas contained in this draft note, and
adding that I had also written on the matter.
The Minister said he would discuss this with his government in the next
few days, since he was returning home.
Meanwhile, I wanted to make sure that the measures threatened by the
Minister of the Interior would not be translated into action. 03.05.1943.
Cross
references:
(5) These notes were included in a separate file.
(6) Karol Sidor, Slovak minister to the Holy See.